Encounters with Iris Murdoch in Oxford. What has emerged from most of these memories is how vivid they are and how receptive she was to meeting with ‘ordinary’ people, not necessarily in her academic or literary spheres.
Iris Murdoch was ahead of her time in many ways, her philosophical work in particular being appreciated decades after her death. Her views on gender fluidity and sexuality were innovative and the way in which she communicates said views is of novel dynamism. Students would be given the opportunity to learn of her personal life as contextual information relating to her work, and in so doing would gain great insight into the intriguing life she led, and also learn from her fascinatingly tangled and occasionally tragic relationships, as well as her internal struggles and complexities.
The ideal of living ‘in community’, of creating an ideal world in miniature, was an underlying leitmotif of late Victorian and 20th century English literary culture, and was of particular interest to Iris Murdoch, author of The Bell. To my mind this is one of her best novels, being the most open to the eddying currents of belief, faith and doubt in the post-war climate of political and social reconstruction. This principally resulted from her ambivalent relationship to the Anglican faith – Peter Conradi at one point describes her as an ‘Anglo-Catholic retreatant’ – and her fascination with the monastic tradition.
I am an artist and illustrator undertaking a practice-based PhD project at Kingston School of Art titled Para-Illustration: Gaps, fragments and spaces of the literary imagination. My project explores the space between reading and seeing and the literary and visual to propose the practice of para-illustration – a creative process that uses a writer’s notes, drafts and archives as sources for literary images.
Australia’s ‘trickster-poet’ Gwen Harwood (1920-1995), a brilliant and, in her time, controversial figure, was a great admirer of Iris Murdoch, and in 1967 had a chance briefly to meet her.
Murdoch’s great love of the Flaying of Marsyas ignited Phillips’ inspiration. ‘When the National Portrait Gallery commissioned me to paint her portrait I recalled our conversation’, he said, and he ‘started a fairly hasty copy of the picture to act as a backdrop so that she might sit in front of the head of Marsyas.’ Phillips sketched in the Titian with broad brushstrokes; in contrast, he rendered the image of Murdoch herself with great precision and imbued it with a translucent, otherworldly light
We met at a previous Iris Murdoch conference. We both had papers at the conference, in 2019. We discovered that we share a mutual love of Murdoch as a philosopher and that there was some kinship and affinity in the themes of our papers and so we came up with the proposal to read something by Murdoch that is challenging to read on your own. Thus, we set out to read Metaphysics as a Guide to Morals together.
I looked out Under the Net from our bookcase and found a lovely old Penguin with Margaret Foreman’s beautiful painting of Jake in his chair. I was captivated again and found we had The Bell, The Nice and the Good and about four or five more. I had to read all of them and then, being something of a completist, had to read the rest of the novels, most of which I had never heard of or seen in print.
Serious book collecting isn’t the draw it was for earlier generations, and the biggest prices are still attached to the works of the canonical dead white males (although Dickens can be surprisingly cheap), making Murdoch and some of her contemporaries viable and reasonable to collect. So how do you go about starting a collection of Murdoch’s works? Where do you find them? And, crucially, how much should you pay?
This collection includes four essays dealing directly with the writings of Iris Murdoch and reflecting work of my own from the years 2015-20. The essays in question are ‘The Varieties of Attention’ (not previously published but presented to a conference at Queen Mary, University of London in 2017), ‘The Elusiveness of the Ethical: From Murdoch to Diamond’, ‘Post-Existentialist Moments: Murdoch and Highsmith’, and ‘Iris Murdoch and the Quality of Consciousness’.